All those poets, storytellers, playwrights, etc, who write with a straight face about how one's - anyone's - heart would break for the loveliness, they're right after all. There are real live Ophelias in this world, by whom only a Hamlet would be mad (or fool) enough not to be bewitched. There are also women - and by no means only Ophelias - of whom only one Lover is worthy, and whom only one Lover can satisfy, and in just one kind of Place (however much they may pretend otherwise, elsewhere, in the meantime).
And so of course I'd be lying if I told you I was even a small part of their answer. Or indeed anything remotely resembling the Question. But by the same token, if only they could know (even as I'm hardly the one to convince them) how much he . . . this . . . we (any of us) . . . definitely aren't . . .
18 March 2017
16 March 2017
A Man and His Dog: A Love Story
Alright, so you've read my subtitle. But what do I mean by love?
I'd like you to picture the kind of fuss and worry, fret, strain, and all-round uptightness, that seems all but guaranteed to make the object of one's charity at least as burdened as the one being charitable. The kind of charity, in short, in which busy Man finds delight, playfulness and interest nowhere, and tedium, drudgery and obligation everywhere that Love turns His gaze. That, I think, is the most popular brand of unselfish love I see going on around me today. And not just towards dogs.
I mean, considering how it travails and torments itself, it must be unselfish, right?
I'd like you to picture the kind of fuss and worry, fret, strain, and all-round uptightness, that seems all but guaranteed to make the object of one's charity at least as burdened as the one being charitable. The kind of charity, in short, in which busy Man finds delight, playfulness and interest nowhere, and tedium, drudgery and obligation everywhere that Love turns His gaze. That, I think, is the most popular brand of unselfish love I see going on around me today. And not just towards dogs.
I mean, considering how it travails and torments itself, it must be unselfish, right?
15 March 2017
Jeffersonian Ironies; or, America Just Before Lincoln (and possibly beyond?)
"One has to admit, we Americans are a combatively independent bunch. A few not unprejudiced observers might even call us fractious. Those are the envious, the timid, the chumps. Not that they don't have a point. I mean, look how contentious and argumentative, and bitterly disagreeable, how 'Says you!' and 'Yeah right!', how 'Whaddaya mean?' and 'Like HELL it is!' we are. And not just about politics and religion, but about - well, practically anything you can think of. Including, I'm told, slavery. Which only means that, with our indomitable wills, both singly and collectively, why, we're the classic textbook definition of the word 'unstoppable.'
"So why even try stopping us? Because if we're not the one country - or, more precisely, the one culture, civilization, IDEA - most fit to rule the world, who is?"
"So why even try stopping us? Because if we're not the one country - or, more precisely, the one culture, civilization, IDEA - most fit to rule the world, who is?"
Mind you, I'm not saying anyone actually spoke those literal words in Tocquevillean America. Only that our US history might have attained some breathtaking heights of self-honesty if they had.
But what is it that could produce and fuel such blithe confidence? Anyhow, here's a speculation:
Imagine everything in heaven and earth being as simple and straightforward as, well, the Declaration of Independence. Imagine there being nothing of real, abiding interest in human affairs to talk about (or even, strictly speaking, to think about); nothing to reflect on, or consider, or wonder at; nothing to discover, or explore, or be surprised by (whether pleasantly or otherwise), or enraptured with. Particularly if you're one big, dynamic, superior, human-tidal-wave of a country poised for serious overland expansion. There are no unexpected twists or turns, no strange curvatures of geography or history, no Burkean particularities to understand and accommodate, to be patient with or sensitive to. Indeed, there is no abiding truth - nothing we do or choose or undertake - that can't just as well be conformed to a straight or perpendicular line. Because, you see, it's all self-evident. Those (surely) are the only truths worth believing in, or acting on. And if all you can do is impose them on some stupidly recalcitrant reality (whether natural or human), all to the good. And if you find they can't be lightly interwoven into the pre-existing fabric, or gently seeded into the pre-cultivated soil, why, so much the better. Just slap 'em down, and steamroll 'em over.
I mean, what's the worst that can happen? The "stuff" beneath your feet, or beneath your plans, will either submit to your overriding, commanding, abstracting Will as if it ne'er had nature of its own. Or else it will change you (the Louisiana Purchase, the War of 1812), and all your plans and agendas (the spoils system, the Mexican-American War, the Ostend Manifesto, the Civil War), beyond your every conceivable intention or expectation.
01 March 2017
Try Telling That to a Modern Economist
To believe the modern world, man's uttermost progress and improvement lie in his mobility: his unstoppable determination to be everywhere on earth that his ambition and the omnipresent demands of money take him. In today's globe, if you're not moving - constantly - you're either dead or dying. Or at best a pariah.
Wow. And to think the uttermost progress - of anyone - was accomplished by a social outcast who succeeded in getting both hands and feet fatally nailed to a dead tree.
Wow. And to think the uttermost progress - of anyone - was accomplished by a social outcast who succeeded in getting both hands and feet fatally nailed to a dead tree.
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